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THIS TIME TOMMOROW.....conflict

            THIS TIME TOMMOROW

   
                                    CONFLICT


Reffers to the misunderstanding, clashes, quarrels between people due to some differences in interests or ideas.
 Conflicts can lead to disunity, enmity and underdevelopment. It can also lead to positive changes, such as it can change the nature of treatment that people get in particular place by their government.

 a) Conflicts between the slum dwellers and the city council.


 The slum dwellers and the city council are in conflict because of differences in their interests. The slum dwellers want to stay in the slum while the city council want the slum to be demolished so as to clean the city.

b) Conflicts between the young and the old.


There is a misunderstanding between the young people who after the modern life and people like Njango who are still conservative. The differences in interests leads to misunderstanding, for example Njango dislikes dressing like white people while her daughter does.
 Another conflict occurs when Wanjiro tells her mother that she wants to marry Asinjo, A man from another tribe. This annoys her mother but also Wanjiro is not happy for her mother to prevent her.
 Another conflict is shown between Asinjo and Njango. Asinjo wants to marry Wanjiro but Njango refuses this and chases him away with her wild tongue.”
 Another conflict occurs between Njango and her daughter (Wanjiro) because of oversleeping.
 Njango is not happy by the way her daughter sleeps too much that she is even snoring.
 Njango makes her saying, “Wake up, wake up I tell you I will truly pinch your fat nose and drench your face with cold water, wake up! .”
 Another conflict between Njango and Wanjiro rises over the issue of school, clothes and bad language used by Wanjiro to her mother.
 Wanjiro tells her mother “Mother you mock me with your talk of clothes and school, where is my brother? You sent him to my uncle so that he might attend school, where are the clothes that you buy me? I am ashamed to walk in the streets.”
 Njango reacts by saying “You speak to me like that?”

Conflicts between the police officers and the stranger.


 The police officer is in bad terms with the stranger because he makes people to be involved into violence and civil disobedience. Hence, the police officer arrest him by saying in the name of our new Republic, You are arrested.

Intra-personal conflicts (The conflicts within an individual)
Wanjiro is unhappy with the state of not going to school while her brother has gone. She is also unhappy with the poor life in the slums, where by she does not have good clothes unlike other girls in the city. She wants to be with Asinjo but her mother is preventing her.
 So poverty in the slums makes Wanjiro hate living there and she wants to move from that place.

                            MESSAGE


Refers to the lesson that one can learn after reading a certain literary work.
 The following are some of the messages that one can get from the play of this time tomorrow:


 The government should decide properly when it wants to make a decision so as to avoid/prevent creating problems to people. It is very important to involve people when making decision and their views should be considered. For example the city council was supposed to consider the views of the slum dwellers before demolishing their slums.

 Another lesson is that, success always goes to those who struggle. The importance aspects when struggling for success are self determination, unity and patience. Tribalism, ignorance and cowardice are great problems that hinder the attainment of certain goals. So one needs to be very careful when trying to bring some changes in the society.

 Education is an important tool in bringing changes in the society. People in the UHURU market are not ready to write because of ignorance and they don't know why they should write. They have poor believes based on magic power that it can help them while it is not true. All these are due to low level of education.

 Another lesson is that the young should listen to the advice of the elder since they have enough experience and good wisdom. Making decisions based on personal desires can lead someone into problems. For example the decision of Wanjiro to run away/elope with Asinjo was a dangerous one.

 Also we learn that the government is always strong, because it has the machinery to enforce or implement their decisions. Therefore people or citizens cannot easily succeed on fighting it.

 There fore it is good to use the diplomatic ways of facing the government because the use of force can lead to the loss of life and property. Also the government should not make suddenly changes that affects people without involving people.

 One can also learn that rural-urban migration is a big problem in African countries. This lead to the existence of slums and informal sectors like food vendors. For example the Tin Smith says to the journalist “I came to the city many years ago.”
 Rural-urban migration has led to the emergence of people who are not employed.

            THIS TIME TOMMOROW

  
THEMES


 A theme is the main idea or subject in the work of art.
 In “In This Time Tomorrow” by Ngugi wa Thion'go several themes can be analyzed and discussed. These themes includes protest, tribalism, poverty, betrayal, conflict, colonial legacy, building the future, illusion, disillusionment, social differences (stratification), awareness, environment sanitation, ignorances e.t.c.

PROTEST


Protest means the reaction against something or a certain idea. OR Disapproval of something or
 idea since it is unjust.
 In “This Time Tomorrow”protest is the central theme. The protest in the play is caused by dissatisfaction that people have as a result of injustice shown by the government.
 Also some people protest against the new culture ways of life introduced by the whites. For example Njango protest the idea of Wanjiro of behaving like the European lady such as to have a hand bag, high heeled shoes.
 Others protesting against conservatism caused by ignorance of modern ways of life because of old age.
 For example Wanjiro tells his mother that she is old and does not know the ways of the world or the needs of a young woman.

BETRAYAL


 The majority of Kenyans decided to go to the forest to fight for freedom of Kenya because they were promised by their leaders that after independence they will have a good life, for example good jobs and good houses, as well as the land that had been taken away by the white settlers, but after the attainment of UHURU the new government betrays the people. For example one can see that the government has left the people to live a very poor life in slums without helping them.
 It is just the “chosen few” who enjoys the national cake while the majority are living in miserable lives and they lack hope. For example Njango's shelter is made of poor constructive materials that are cardboards and rotting tins. She is sharing the floor with her daughter WANJIRO as bed.
 Also the crowd betrayed the stranger by running away when they saw the police. For example the 2nd customer tells the people at the meeting to run away because the police are coming.
 Moreover WANJIRO betrays her mother by running away with ASINJO despite the protest from her mother. EG WANJIRO tells her mother that she is going away with ASINJO and that he is waiting for her.


 3.HUMILIATION AND DEHUMANIZATION


 The government exercises humiliation to the people through implementing their decision to demolish the slum in the UHURU market. They are doing so without showing them the other place and giving them time to move out of the city comfortably.
 For example the shoe maker says “it is not that I don't want to move, but the government should give me a place to go.”
 This indicate that how people feel humiliated by being forced to go away from their homes while they have not being given another place to live.
 It is mistreatment done by the government by making decisions without involving the majority who are going to be affected by the changes.


 4. NEW CULTURAL ASPECTS

 There is adoption of the new cultural elements in the city, this is mainly accepted by the young generation. There are new ways of dressing like white people which Wanjiro admires. Njango is disturbed by the new dressing style, she asks her daughter “You want to dress like white people?”

TRIBALISM


 Tribalism is another aspect depicted in the play, It is caused by conservatism among some people in the slums due to illiteracy or ignorances.
 Tribalism is seen when Njango refuses her daughter to marry ASINJO because he is from another tribe, so she does not trust him and after all he is not having a job.
 Njango says “With that man? A man from another tribe? A man without a job? No child of mine from my own flesh, will sell her body.”
 This indicates some deep rooted elements of tribalism existing in Kenya and other countries.

IGNORANCE:


This means the lack of knowledge or information on a certain thing.
 The problem of ignorance is seen when some of the slum dwellers can not read and write and also cannot tell when they were born.
 For example the shoe maker tells the journalist “I don't know my age.”
 Also the stranger gets a problems in making people understand him when he tells them. “let us stand together” Because of their ignorance they believe that the stranger can perform his magic to save them.
 1st customer “Why don't we held a meeting with the stranger? He works in magic, will he not blind their eyes?”
 2nd customer, “yes the stranger's magic save us” this also shows ignorance because people believes the stranger can prevent the government from destructing their houses by using magic.

MODERNITY


 This is shown by WANJIRO who desires to wear and work like a European girl. For example she likes to dress like whites, wearing high heels shoes and to have a hand begs.

8. CONSERVATISM


 This is the act of protesting change or new ideas. Njango is conservative in the party, for example she prevents her daughter from marrying a man from another tribe.
 Wanjiro and Asinjo take her to be an old woman who does not know the needs of a young women in the modern time. This shows that Njango is ignorant and hence conservative, as she does not change with time and this is contributed by the fact that she is old.


LAND ALIENATION


People protest against land alienation. The land has been taken from them during the colonial time in Kenya. They then decided to go to fight in the forest so as to get back their independence and regain their land that has been taken by the white settlers.
 Even after achieving independence things have not changed, the majority are still landless. The land is in the hands of the few.
 For example the stranger says “We have fought for the land! Where is the land?”
 Therefore this shows that the majority are not owning land, except for the few who are in the government.

DISUNITY


 Disunity has also been portrayed in the play. People are not united, that is the reason why they fail in attaining their goal of stopping the government from demolishing their slums. This is seen when the stranger tells the people to stand together and protest against the city council's decision to demolish their slums.
 At first they seem to be together but later, in the face of the police they are seen depressing.
 Example, 1st customer says, “Police!, The police are coming!”
 2nd customer “Run! Run! Run! Run quickly! Out of my way!”


11.COLONIAL LEGACY

The playwright shows us that, still there are colonial elements in the country, especially among the members forming the new government. People do not see changes even after getting UHURU they are jobless and the land has not been given to them as they were promised. The minority are the ones who enjoy the national cake, as they are seen driving expensive Mercedes Benz and long American cars.
 Also the dressing style of the white people has been widely adopted by people in the city. Even Wanjiro admires it and she says “I want a frock and shoes-high-heels- so that I can walk like a European lady.”

BUILDING THE FUTURE


This is a struggle or action by an individual or community to bring changes in life.
 The struggle was through Mau Mau movement so as to get independence and regain the land from the white settlers.
 Building the future at family level is shown by Njango who sells soup. She struggles to make sure that they get the necessary requirements of life. In any struggle the secret for success involves strong determination , courage, patience, and unity. If these aspects lack, then there can be failure. Failure in the struggle occurs when people are not united,determined, when there is ignorance, cowardice and lack of weapons.

ILLUSION


Illusion is a false idea or belief about somebody or something. For example, in the play, the freedom fighters had illusion or expectation that after the attainment of independence they would be given good jobs, houses and their land. But it is not the way they have been thinking. Things have become quite opposite to their expectation. For example the stranger says “we fought for UHURU because we were told it would mean decent jobs and decent houses.” The expected situation is not realized since after independence people have been suffering, no jobs, no lands and even no good houses.
 Another example of illusion is shown when people believed that the stranger have the magic power to save them while in reality it is not true.
For example the 1st customer says “why don't we held a meeting with the stranger? He works in magic. Will he not blind their eyes?” but it was not true that the stranger worked in magic but he was insisting on unity.


DISILLUSIONMENT

 It is a state of being disappointed with a situation or by someone you thought was good or helpful to you. In the play, disillusionment is shown when people are disappointed by the new government created after independence. It is no longer giving them hope because it has betrayed them. They are suffering in slums but leaders don't care. They are just living in luxurious lives with expensive cars.
 Example disillusionment.
 Stranger: “But what has UHURU brought to us?”
 Crowd: “Nothing!”
 Stranger: “We fought for UHURU but where are the the jobs? Where are the houses?”
 This shows that they are disappointed and have no confidence in the new government.

SOCIAL STRATIFICATION/SEGREGATION


After independence, the minority seem to enjoy the national cake (those in the government position). They are seen in expensive cars and live in good houses in the city. On the other hand, the majority are living a poor life in the slums, doing petty jobs in order to survive.
 Also social differences/stratification is seen in places of living, for Example European lives in Kolo, Westlands and Kabete, where rich Africans have built good houses. On the other hands the majority are living in the slums.
 This statement indicates sound stratification and segregation which is taking place even after UHURU.

POVERTY

The playwright has portrayed poverty in the play. The people in the slums, the majority who have been fighting for independence are living a poor life. They engage themselves in informal petty activities and their houses are shanty. Njango's house is made of cardboards and rotting tin. She share a floor with her daughter as a bed.
 For example Wanjiro says: “I want to be like other girls in the city who dress like white people. Look at me I have no clothes.”
 This shows that the family is so poor that they can not afford buying good clothes. The poor life make people feel that the government has neglected and hence they are not having any hope.

LACK OF SANITATION


The slums are in filthy or dirty condition due to poor sanitation mechanism. Hence the city councils wants to demolish them since it is a shame towards the face of tourists. For example the journal has written an article to describe the filthy concentration. The article reads “The filthy mushrooms inhabited by human beings.”
 The “filthy mushrooms” symbolizes the dirty slums, therefore this shows that in places where poor people lives the issue of sanitation is not considered.

AWARENESS

Awareness refers to the state of knowing that something exists and is important. Knowing about the situation and it's positive and negative impacts.
 For example, someone can be aware of the importance of education, effects of tribalism and the significance of unity in the struggle.
 For example the stranger is aware that in any struggle people should have strong determination, unity and courage. For example he says “let us stand together, let us with one voice tell the new government we want our homes, we love them.”
 Asinjo is aware that tribalism is a problem, it can bring problems in development or changes. He knows that tribe is no longer a problem in marriage.
 Njango also shows awareness on problems that face women in town who takes decision like that of Wanjiro of running aways with boys.
 Njango tells Wanjiro “Have you not heard of a women left in the gutter? Women stabbed and left to die in the streets?”


19.GENDER DISCRIMINATION


Girls are facing the problem of not being sent to school. They stay at home doing domestic activities while boys are given the chance to get education.
 Example Wanjiro says “Mother you mock me with your talk of clothes and schools, where is my brother? You sent him to my uncle so that he might attend school. Me, you kept here to work for you.”

PROSTITUTION


 This is also seen in the play, when Njango tells Wanjiru that “No child of mine from my own flesh will sell her body, I will break her bones.”
 Prostitution takes place because of poverty and unemployment which makes girls start selling their bodies.

                                    CONFLICT


Reffers to the misunderstanding, clashes, quarrels between people due to some differences in interests or ideas.
 Conflicts can lead to disunity, enmity and underdevelopment. It can also lead to positive changes, such as it can change the nature of treatment that people get in particular place by their government.

 a) Conflicts between the slum dwellers and the city council.


 The slum dwellers and the city council are in conflict because of differences in their interests. The slum dwellers want to stay in the slum while the city council want the slum to be demolished so as to clean the city.

b) Conflicts between the young and the old.


There is a misunderstanding between the young people who after the modern life and people like Njango who are still conservative. The differences in interests leads to misunderstanding, for example Njango dislikes dressing like white people while her daughter does.
 Another conflict occurs when Wanjiro tells her mother that she wants to marry Asinjo, A man from another tribe. This annoys her mother but also Wanjiro is not happy for her mother to prevent her.
 Another conflict is shown between Asinjo and Njango. Asinjo wants to marry Wanjiro but Njango refuses this and chases him away with her wild tongue.”
 Another conflict occurs between Njango and her daughter (Wanjiro) because of oversleeping.
 Njango is not happy by the way her daughter sleeps too much that she is even snoring.
 Njango makes her saying, “Wake up, wake up I tell you I will truly pinch your fat nose and drench your face with cold water, wake up! .”
 Another conflict between Njango and Wanjiro rises over the issue of school, clothes and bad language used by Wanjiro to her mother.
 Wanjiro tells her mother “Mother you mock me with your talk of clothes and school, where is my brother? You sent him to my uncle so that he might attend school, where are the clothes that you buy me? I am ashamed to walk in the streets.”
 Njango reacts by saying “You speak to me like that?”

Conflicts between the police officers and the stranger.


 The police officer is in bad terms with the stranger because he makes people to be involved into violence and civil disobedience. Hence, the police officer arrest him by saying in the name of our new Republic, You are arrested.

Intra-personal conflicts (The conflicts within an individual)
Wanjiro is unhappy with the state of not going to school while her brother has gone. She is also unhappy with the poor life in the slums, where by she does not have good clothes unlike other girls in the city. She wants to be with Asinjo but her mother is preventing her.
 So poverty in the slums makes Wanjiro hate living there and she wants to move from that place.

                            MESSAGE


Refers to the lesson that one can learn after reading a certain literary work.
 The following are some of the messages that one can get from the play of this time tomorrow:


 The government should decide properly when it wants to make a decision so as to avoid/prevent creating problems to people. It is very important to involve people when making decision and their views should be considered. For example the city council was supposed to consider the views of the slum dwellers before demolishing their slums.

 Another lesson is that, success always goes to those who struggle. The importance aspects when struggling for success are self determination, unity and patience. Tribalism, ignorance and cowardice are great problems that hinder the attainment of certain goals. So one needs to be very careful when trying to bring some changes in the society.

 Education is an important tool in bringing changes in the society. People in the UHURU market are not ready to write because of ignorance and they don't know why they should write. They have poor believes based on magic power that it can help them while it is not true. All these are due to low level of education.

 Another lesson is that the young should listen to the advice of the elder since they have enough experience and good wisdom. Making decisions based on personal desires can lead someone into problems. For example the decision of Wanjiro to run away/elope with Asinjo was a dangerous one.

 Also we learn that the government is always strong, because it has the machinery to enforce or implement their decisions. Therefore people or citizens cannot easily succeed on fighting it.

 There fore it is good to use the diplomatic ways of facing the government because the use of force can lead to the loss of life and property. Also the government should not make suddenly changes that affects people without involving people.

 One can also learn that rural-urban migration is a big problem in African countries. This lead to the existence of slums and informal sectors like food vendors. For example the Tin Smith says to the journalist “I came to the city many years ago.”
 Rural-urban migration has led to the emergence of people who are not employed.

THIS TIME TOMMOROW....characterization

            THIS TIME TOMMOROW


CHARACTERIZATION

 NJANGO

 She is the central character of the play.

 She is a protagonist.

 She is the mother of WANJIRO.

 She is a widow since her husband was killed in the forest during the MAU MAU movement.

 She engages herself in petty (small business)
 Eg. She is selling soup

 Her house is made of cardboards and she shares the floor with the daughter as a bed.

 She is tribalism for example she is against inter tribe marriages.

 She is abandoned by her daughter Wanjiro who decides to elope with Asinjo.

 She warns or advice Wanjiro to be careful with city boys.



 WANJIRO.

 She is the daughter of Njango.

 She is naturally beautiful but not smart due to poverty.

 She has not been sent to school due to her brother.

 She loves ASINJO and wants to marry him but she faces protest from her mother.

 She helps her mother in domestic activities like fetching water sweeping, selling soup.

 She is unhappy with the poor life of living in the slums and wants to go with ASINJO.

 She admires wearing like white people and walks like European lady.

 She finally goes to marry Asinjo.

 STRANGER

 He is an activist who does not live in the slums.

 He conscientious people about their rights and makes people/slum dwellers aware of humiliation, exploitation and demolition of slums.

 He is aware that in order to succeed, there should be strong determination, organised struggles and unity.

 He is courageous since he remained alone when others ran away until is arrested by the police officer. For making people to be involved in violence and civil disobedience.

 SHOE MAKER

 He is one of the slum dwellers.

 He is illiterate and never knows about his age.

 He is married to one wife with five children.

 He was among the freedom fighters in the forest.

 He earns living through repairing of shoes.

 He protests against the new government's discussions to demolish the slums.

 1st CUSTOMER

 He is among the slum dwellers.

 He buys soups at Njango's place.

 He suggests that they should hold the meeting with strangers

 He believes in magic power and Thinks that the stranger can perform his magic. He is a coward.

 He tells the people at the meeting that the police are coming and cautions them that they have batons (guns).

 2nd CUSTOMER

 He is another person who buys soup at Njango's place.

 He also protest/complains about the price of soup to Njango.

 He believes that stranger has magic to save them.

 He is a coward, E.g he tells others to run and he runs away.


 3rd CUSTOMER

 He is also a slum dweller and buys soup at Njango's place.

 He also protests against slum demolition.

 He supports the stranger.

 He encourages people to accept what the stranger is says and stands firm.

 He is also courageous like the stranger.

 INSPECTOR KIONGO

 He works with the city council Health department.

 He reminds people in UHURU market to move away since the slums are going to be demolished in order to implement the the clean city campaign.

 He is not among the slum dwellers.

 He is among the few people who enjoy the National cake, living a good life.

 He helps in forcing the people to move from slums.

 He drives Njango out of her hut.

 ASINJO

 He is a young man from another tribe.

 He loves Wanjiro and wants to marry her.

 He was chased away and insulted and chased away by Njango because she does not want him to marry her duaghter.

 He tells Wanjiro tha he is a Tax driver.

 He convinces Wanjiro to go away with him and ignore her mother claiming she is old and ignorant.

 TINSMITH

 He is also a slim dweller who lives in poor life.

 He is illiterate.

 He is not sure of his age EG. He came to the city but does not remember when exactly.

 He tells the journalist that he has done many jobs including cooking, washing and sweeping.

 He cooked the for white people during the war and after the war.

 He has a terrible experience in his life that involved sleeping in shop-verandas, trenches and in public latrines.

 JOURNALIST:

 He reports different events in the society. EG. Government's decisions to demolish the slums, people's reaction against demolition of slums.

 He is not among the slum dwellers.


 POLICE OFFICER:

 He is among the people in the civil services.

 He arrests the stranger for making people to involve in violence and civil disobedience.
THEMES
 A theme is the main idea or subject in the work of art.
 In “In This Time Tomorrow” by Ngugi wa Thion'go several themes can be analyzed and discussed. These themes includes protest, tribalism, poverty, betrayal, conflict, colonial legacy, building the future, illusion, disillusionment, social differences (stratification), awareness, environment sanitation, ignorances e.t.c.
  

EFFECT OF CULTURE…..in tourism


EFFECT OF CULTURE…..in tourism

Positive impact:
 1- Reasonable foreign currency income for the state.
 2- Slight development of tourism infrastructure.
 3- Marginal increase in employment levels in industries related to the travel sector- hospitality, travel agencies and tour operators, transportation etc.
 4- Sustainance of domestic airlines, charters and to some extent, shipping, to some degree.
 5- Better awareness of foreign cultures and traditions, needs of tourists etc.

 Negative impact-
 1- Sex tourism, with aged foreigners flocking to some of the countries seeking young women as partners. Others come to indulge in pedophile activities.
 2- Negligence of environmental considerations in some cases by both, foreign nationals and locals.
 3- Some of the governments hurry to attract foreign tourists without the existence of a proper tourism infrastructure.

COMESA

Common Market of Eastern and Southern Africa, COMESA
 

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Establishment and member countries

The Treaty establishing COMESA was signed on 5th November 1993 in Kampala, Uganda and was ratified a year later in Lilongwe, Malawion 8th December 1994. Member countries are Angola, Burundi comoros, D.R. Congo, Eritrea, Ethiopia, Kenya, Madagascar, Malawi, Mauritius, Namibia, Rwanda, Seycelles, Sudan, Swaziland, Tanzania, Uganda, Zambia and Zimbabwe.
COMESA replaced the former Preferential Trade Area (PTA) which had existed from the earlier days of 1981. COMESA was established 'as an organisation of free independent sovereign states which have agreed to co-operate in developing their natural and human resources for the good of all their people.'
Its main focus is on the formation of a large economic and trading unit that is capable of overcoming some of the barriers that are faced by individual states. By the year 2000, all internal trade tariffs and barriers will be removed. Within 4 years after that COMESA will have introduced a common external tariff structure to deal with all third party trade and will have considerably simplified all procedures. It has a wide-ranging series of other objectives which necessarily include in its priorities the promotion of peace and security in the region.

History of COMESA

At the first and second conferences of independent African States, held in Accra, Ghana, in April 1958 and in Addis Ababa, Ethiopiain June 1960, respectively, economic problems to be faced by independent Africa were discussed. There was a consensus that the smallness and fragmentation of post-colonial African national markets would constitute a major obstacle to the diversification of economic activity, away from a concentration on production of a narrow range of primary exports, to the creation of modern and internationally competitive enterprises, which would satisfy domestic needs and meet export requirements. It was, therefore, agreed that African countries which had gained political independence, should promote economic co-operation among themselves.
Priorities and Objectives according to the Treaty
The Treaty establishing COMESA binds together free independent sovereign States which have agreed to co-operate in exploiting their natural and human re- sources for the common good of all their peoples. In attaining that goal, COMESA recognises that peace, security and stability are basic factors in providing investment, development, trade and regional economic integration. 
(a) equality and inter-independence of the member States;
(b) solidarity and collective self-reliance among the member States;
(c) inter-State co-operation, harmonisation of policies and integration of programmes among the member States;
(d) non-aggression between the member States;
(e) recognition, promotion and protection of human and people's rights in accordance with the provisions of the African Charter on Human and People's Rights;
(f) accountability, economic justice and popular participation in development;
(g) the recognition and observance of the rule of law;
(h) the promotion and sustenance of a democratic system of governance in each member State;
(i) the maintenance of regional peace and stability through the promotion and strengthening of good neighbourliness; and
j) the peaceful settlement of disputes among the member States, the active co-operation between neighbouring countries and the promotion of a peaceful environment as a pre-requisite for their economic development. .

COMESA Achievements

  • COMESA, as well as is predecessor the PTA, has achieved a lot in the area of trade, customs, transport, development finance and technical co-operation. Impressive progress has also been made in the productive sectors of industry and agriculture.
  • Trade facilitation and trade liberalization measures are bearing fruit. Intra-COMESA trade has grown from US$834 million in 1985 to US$ 1.7 billion in 1994, an annual growth rate of 14%, and studies indicate that this can increase to about US$4 billion annually. The challenge facing COMESA is to exploit this potential further.
  • As a result of COMESA traffic facilitation measures, transport costs have been reduced by a factor of about 25% and efforts are underway to reduce them further.
  • In the sector of telecommunications, special emphasis has been placed on network development to enable direct telecommunication links through more reliable infrastructure in order to avoid third country transit systems, which prove to be very costly.
  • COMESA has established several important institutions including the PTA Trade and Development Bank, the COMESA Clearing House, the COMESA Re-insurance Company and the COMESA Leather and Leather Products Institute.
  • The PTA Bank has, over the years, been very active in promoting investments and providing trade financing facilities. The Bank's cumulative project approvals, 1995-1996, stand at USS$148 million and cumulative trade finance activities, 1992 - 1996 totalled US$345 million.
  • A number of decisions have been taken to make the COMESA Clearing House more responsive to the current needs of member States, especially the private sector, including the introduction of the COMESA Dollar to replace the UAPTA as the new Unit of Account of the Clearing House.
  • The Re-Insurance Company (ZEP-RE) has, since its etablishment in 1992, been able to carve out a reasonable share of the regional insurance business and is now transacting business in some nineteen (19) countries. The share capital has risen to US$6.07 million. By the end of 1995, the premium income realized had increased to US$7.5 million. Two additional member States acceded to the ZEP-RE Agreement in August 1996. This shows the great business potential of the COMESA region in terms of re-insurance.
  • COMESA now recognizes that in order to increase levels of intra-regional trade, there is a need to address the regulatory and policy aspects of transport and communications to make the movement of goods, services and people between countries in the region easier and cheaper; to create a legal framework and enabling environment within which private sector business can operate effectively in the region, and to harmonize macro- economic and monetary policies.

COMESA also recognizes the need to promote investment in the region and addresses this issue through facilitation of bilateral agreements; promoting export drives by individual member States, and identifying specific projects which have the potential to act as grnwth poles between two or more member States. 

OAU

 

                Organization of African Unity

 

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BACKGROUND

AU)  end of 1973 the OAU comprised 42 states: Algeria, Botswana, Burundi, Cameroon, the Central African Republic, Chad, the Congo, Dahomey (now Benin), the Arab Republic of Egypt, Equatorial Guinea, Ethiopia, Gabon, Gambia, Ghana, Guinea, Guinea-Bissau, the Ivory Coast, Kenya, Lesotho, Liberia, Libya, Madagascar (the Malagasy Republic), Malawi, Mali, Mauritania, Mauritius, Morocco, Niger, Nigeria, Rwanda, Senegal, Sierra Leone, Somali Democratic Republic, the Sudan, Swaziland, Tanzania, Togo, Tunisia, Uganda, Upper Volta, Zaire, and Zambia. Representatives of the national liberation movements of African countries with colonial and racist regimes participate in OAU work as observers.


Objectives of the AU
a regional intergovernmental political organization, formed at the Addis Ababa Conference of Independent African States in May 1963. At the
In general, the African Union objectives are different and more comprehensive than those of the OAU. The OAU has served its mission and was due for replacement by a structure geared towards addressing the current needs of the continent.
The aims of the OAU are:
  • To promote the unity and solidarity of African States;
  • To coordinate and intensify their cooperation and efforts to achieve a better life for the peoples of Africa;
  • To defend their sovereignty, territorial integrity and independence;
  • To eradicate all forms of colonialism from Africa; and
  • To promote international cooperation.
Comparatively, the objectives of the African Union, as contained in the Constitutive Act, are to:
  • Achieve greater unity and solidarity between the African countries and the peoples of Africa;
  • Defend the sovereignty, territorial integrity and independence of its Member States;
  • Accelerate the political and socio-economic integration of the continent;
  • Promote and defend African common positions on issues of interest to the continent and its peoples;
  • Encourage international cooperation, taking due account of the Charter of the United Nations and the Universal Declaration of Human Rights;
  • Promote peace, security, and stability on the continent;
  • Promote democratic principles and institutions, popular participation and good governance;
  • Promote and protect human peoples' rights in accordance with the African Charter on Human and Peoples' Rights and other relevant human rights instruments;
  • Establish the necessary conditions which enable the continent to play its rightful role in the global economy and in international negotiations;
  • Promote sustainable development at the economic, social and cultural levels as well as the integration of African economies;
  • Promote cooperation in all fields of human activity to raise the living standards of African peoples;
  • Coordinate and harmonise the policies between the existing and future Regional Economic Communities for the gradual attainment of the objectives of the Union;
Advance the development of the continent by promoting research in all fields, in particular in science and technology; and
    •  

Design of the African Union
Of crucial importance in the establishment of the organs of the Unionis the challenge to move away from the overly state-centric character of the OAU and its concomitant lack of civil participation. The cooperation of African NGOs, civil societies, labour unions, business organisations are essential in the process of cooperation and implementation of the Abuja Treaty, as was expressed in the Ouagadougou Declaration and provided for in the Sirte Declaration.
During the Lusaka Summit several references were made to the African Union being loosely based on the European Union model, in which respect it was said that Africa'should not re-invent the wheel'. However, it was agreed that the African Union should be something new, with the emphasis on being an African experience.
Whereas the OAU was in principle a political organisation that also discussed matters of economic and social concern, the African Union should be an organisation aimed at economic integration and social development, which should lead to political unity.

Pan-African Parliament (PAP)
The Protocol establishing the Pan African Parliament was adopted in 2000 during the OAU Summit in Lomè, Togo. The Protocol is now open for signature and ratification. So far 21 member states have signed and three have ratified. Article 22 of the PAP protocol provides for the Protocol to enter into force after deposit of the instruments of ratification by a simple majority of the member states.
Though the Constitutive Act of the African Union does not elaborate on the functions and powers of the Pan African Parliament, the Protocol provides that, for the first five years of the Parliament's existence, it will have advisory and consultative powers only.
Economic, Social and Cultural Council (ECOSOCC)
The Lusaka OAU Summit requested the Secretary General to submit to the 76th Ordinary Session of Council, i.e. July 2002, a report on ECOSOCC with recommendations on structure, areas of competence, criteria for selecting members of ECOSOCC, relationship between ECOSOCC and African regional NGOs and professional groups, ECOSOCC's Rules of Procedure and its work programme. This is one organ of the AU that will provide for civil society participation. The Lusaka Summit decision on ECOSOCC directs that member states will have to decide on the structure, functioning, areas of competence selection criteria, Rules of Procedure and work programme of the ECOSOCC.
Court of Justice
The Constitutive Act of the AU provides for the establishment of the Court of Justice and for a Protocol on its statute, composition and functions. It is still unclear what the exact functions and powers of the Court will be, and whether it will have jurisdiction over states or nationals. The functions and powers of the Court will be elaborated upon in a Protocol, which will clarify what the impact on domestic legislation will be.
Financial Institutions
Article 19 of the Act provides for the establishment of financial institutions whose rules and regulations shall be defined in protocols relating thereto. The implications of hosting these organs will only become apparent once the relevant protocols have been concluded. The institutions are:
  • The African Bank
  • The African Monetary Fund
  • African Investment Bank

Challenges

It is of critical importance that member States are active in the design and implementation of the African Union. In this way it will foster a sense of ownership and Member States will be able to address those aspects of the day-to-day functioning of the organisation which will streamline the implementation of decisions.

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